Lost & Found-Soul Substitutes II Ioanna Pantazopoulou Dimitris Antonitsis

Lost & Found-Soul Substitutes II    Dimitris Antonitsis  Ioanna Pantazopoulou
48 Armatolon-Klefton st. - 11471 Athens - GR
2 oct-15 nov 


WURST WUST WEST / BÜRO WELTAUSSTELLUNG

WURST WUST WEST at BÜRO WELTAUSSTELLUNG
09/09–18/10/2014

Franz West, Mike Bou­chet, Mar­cus Gei­ger, Ge­la­tin, Mar­tin Gran­dits, John Mil­ler / Ri­chard Hoeck, Ja­kob Lena Knebl, Sa­rah Lu­cas, Paul Mc­Car­thy, Otto Mühl, Begi Pi­ra­lish­vi­li, Ja­son Rhoa­des, Nin­u­ka Sakan­del­id­ze, Ma­ri­an­ne Vla­schits, Er­win Wurm

Wurst Wust West  curated by  Ste­fan Bid­ner

Pra­ter­stra­ße 42, 1020 Wien

Stie­ge 1 / Mez­za­nin 

Parallel Vienna 2014

Parallel Vienna 2014 
1-5 oct
Altes Zollamt, Schnirchgasse 9
http://www.parallelvienna.com/

A conversation with Dumar Ulyanov

Save 9/11
I hate what has happened to the world. There is too much war, too many problems. This is turning out to be a bad start for the century. I blame it all on 9/11. & myself. I was asleep at the wheel on 9/10.
You may not know this but I am powerful. I control this universe. Let me walk that back, I can control certain things in this universe & I like to think of myself as one who acts, one who takes things into his own hands, even if it means getting dirty. Well I’m fed up with the current state of affairs. I gotta fix this.
I dream that if it weren't for 9/11 the world would be a better place. Rainbows in Africa & honeydew drops of love all around. I see long lasting peace & wealth being spread to all parts of the world. Without war, I see globalization helping to mature all citizens of the world beginning a utopic state of co-existence. Of course without 9/11 other issues arise but those issues are all ones that can be addressed through peaceful & thoughtful dialogue. 9/11 destroyed the dreams I had for the future before 9/11 happened. Here. I have located a point. Now I must go to that point & fix the problem. I have to stop 9/11.
I can do it. I know I can. I'm that strong. I can control certain things in this universe. I run. I run run run & I run hard & time goes back & I run all the way to 9/10. Early morning. What terrific air to breathe, that pre 9/11 air. So crisp, so fresh. It’s been polluted ever since. I’m outside Boston with a rental car. Go to a local gun store & buy a gun & a silencer.
I kill all of the high-jackers that would have caused 9/11. I kill all but one, with him I tell him how I knew. Time-travelers love freaking out people from the past by telling them they traveled through time, they just can’t help but tell all their secrets to the past. I say to him You guys did it. You really did it tomorrow. You fucking changed the world. I hate you but I got to say what you won’t do tomorrow was incredible work. He doesn’t understand. How could I have done something or not tomorrow? You just killed all the other high-jackers, we can’t have done what we wanted to do tomorrow. I say Well yes & no, see, I saw you do what you won’t do tomorrow, I saw you do that many years ago & you won, but since then I have remembered that I can control certain things in this universe & so I went back in time to stop you guys. A light bulb went off over his head. So, he asked, time travel exists? Yes, I said as I pointed the gun at his face, and he said Whoa far out & the look in his eyes, the wonder, his last thought knowing that time travel exists & wow what a wonderful world. Woosh! I killed all the high-jackers before they became high-jackers. Technically I murdered 20 innocent Muslim men. That sounds like a hate crime.
A nationwide manhunt is underway. A sketch of a generic black man is made public. Links to Farrakhan are quickly made & the Nation of Islam is blamed for yet another time-traveler. The black man is taken into custody. America comes together to mourn the loss of these innocent Muslim men. George W. Bush makes appearances on tv with Arab Muslims & America learns about true Islam & vows to prosecute this evil fundamentalist who killed all these men in their hotel rooms as they were preparing to take trips together innocently around America. To show solidarity with the 20 murdered men who never committed terrorism, who everybody assumed were taking one way “friendship tours” to different areas of America, activist groups of friends of five travel together to reenact the small vacations these men were hoping to take. It becomes a big thing to pose for pictures of five friends going through security without hardly any security to speak of, for some reason the popular photo is one from a security angle with five friends going through light security & getting on planes together to show love for the Murdered Muslim 20. It becomes a real thing. A quasi-mecca happening for people against these senseless murders on 9/10. A defining moment for a nation, months of fodder for newspapers & tv.
On 9/11 I relish in the beautiful day as life goes on & the buildings stand & the city continues & everybody lives. The murders of 9/10 are just being reported on tv & that story will get big all week long, prompting people to take two days off from work because of their outrage over this horrible act.
No one knows what I did. 9/11 didn't happen & so nobody knows what that means. & they’re all really upset about these bastards who I killed for them. The way everybody in America is so focused on this justified homicide & making a big deal of it like these guys’ lives mattered bothers me to no end. I want to get out of here. I want to go back to the future & be with my future people. I try to run back to the future but I can’t run back to the future. I want to see how this plays out in the future, if the world is a better place or what, but I can’t get back to the future, so I stay in that time & I become disgusted with that time, time & time again. These people suck, they are extremely superficial. They are nothing like the New Yorkers I knew after 9/11. They don’t understand pain & loss & they don’t act with humility & they don’t care. These people deserve to get a god-damn plane smacked into their fucking foreheads. It's so whack here. They are racist & fat & greedy & capitalists & unaware & they like corny shit. I tell them You don’t fucking know shit man, you don’t even understand 9/11 man & they say to me Dude you mean 9/10, the Murdered Muslim 20. Nothing ever happened on 9/11. That date means nothing. & I say You don’t understand! 9/11 was real man, 9/11 was real! It was an inside job & it was real! & I stopped it, I stopped it! They say to me You’re crazy, We don’t understand you. I say How can you not understand 9/11? You’re supposed to never forget, Never Forget!
These people need a 9/11. I mean they have no perspective on life, they have no soul, they live in a dreamland, in a fake universe, in a time that is out of time, with their beuoogie problems and they don’t know shit, they need a 9/11. I try to run back in time to stop myself from killing the high-jackers, I run & I run & I run but it doesn’t work. I’m stuck here in a 9/11-less place & time, a world where nobody ever heard of planes smashing buildings & the tears of a nation & the massive tear in the fabric that shielded us from the supreme chaos. It’s time these folks learned a lesson & class is in session. Y’all need 9/11. I have to orchestrate it on my own.
I don't want to have only Muslim soldiers for this mission like that last one, I want to play with the future, see what comes out, push this fight beyond old fashioned religion beefs & make it a true battle to reset everything to zero. I get various nut-jobs with assorted gripes about American policy; Native Americans, Black Americans, Asian Americans, Irish Americans, right wing kkk, kgb, nicaragua, hiroshima, mai lai, trail of tears, slavery, prison state, rule by fear, supporting dictators for profit, never ending progress, never ending progress.
I train 19 guys to do what I stopped. I train 19 guys to commit the act I hate the most ever. I train 19 guys to perform my nightmare in real life. I easily manipulate them even though many have opposing views & would never work together, but I keep them in the dark as to who will be helping their mission. As America mourns the loss of the Murdered Muslim 20, erecting statues to their memory, filming movies of their lives in Hamburg & Munich as buddies and writing book after god-damned book about the virtues of these 20 men, I am training 19 guys to be the terrorists that America always needed. I saw the Taliban videos, I get these guys on the monkey bars & I have them do drills crawling on their bellies. I give them box cutters. We go to a tittie bar. The last tits you gonna see boys, before you change the world. We go back to the motel. A time-traveler comes to our motel door & he says he is the pizza-delivery-guy & we ordered pizza so we let him in, but he opens the pizza box & pulls out a futuristic gun to kill us all because, as he explains before he shoots, what we do is terrible & ruins the future, & I’m glad he is a pompous time-traveler & took all that time to explain his mission because I thought a time-traveler would come to stop us because I thought that maybe what we are doing is really fucked up & we should stop & I thought that if I thought that then a time-traveler might come back so I stashed a secret gun ready for any time-traveler & when said pizza-man/time-traveler told us his story & was about to wipe us out I shot him dead. I told my new high-jackers that that guy was a fake but I knew he was a real. I remind them about their box cutters & the pilots & I Pontius Pilate myself out of their affairs.
They do it on 9/11, one year later. I don't do it with them. I watch as the twin towers are destroyed by the terrorists that I trained. Everybody is in shock. I am vindicated. Now you know what 9/11 means. Now you understand what I was saying. Who’s crazy now? They won’t thank me. The media, as if they had it already taped & cued to go, explain how the terrorists were Muslims, all Muslims & the war must now go to the Middle East. The tv lied, they didn’t publish the hodge-podge manifesto we wrote in cut-out letters from the newspaper reminiscent of hostage ransom notes which explained all of the many grievances & ghosts in America’s closet, the many good reasons for blowing that country to kingdom-come, instead the tv said it was all for allah. The picture they have of me on the tv is not me, it’s a fat balding Muslim guy in my undershirt. The high-jackers are Muslim terrorists with Taliban & Osama B in Jihad & none of those ideas were in our ransom-less ransom note, I wrote we did it because all is chaos & nihilism & it is what it is & y’all don’t understand what 9/11 means. Nope, they went with Taliban & Jihad. Fucking repeat. Change the channel. The war on oil-lands for the control of oil until the oil runs out will continue as planned. The world is one year behind but catches up quickly.


  

The Original 'Clerks' Ending Where Dante Dies




The alternate ending to Kevin Smiths cult favorite, 'Clerks'. See the cut scene that would have put an end to Clerks 2 before it could even be a concept. In this scene, Dante is killed by a robber shortly after Randal leaves the store. The thought process behind killing Dante, was that all Indy films involved the death of an important or beloved individual. Luckily, Kevin Smith thought against the idea and this ending was cut out of the film entirely.

via

Epic Robbery With Bag On Head


Leonardo da Vinci was gay





Pop culture portrays Leonardo da Vinci as straight in books and movies. But make no mistake,he was gay. Award-Winning Author, Ross King, speaks to Xtra: http://bit.ly/WsxQza

Google Maps Images Curated By Jon Rafman




COL O' BARA DELIVERS INJUSTICE 2014



An action/crime/thriller/comedy taking place somewhere between the 70's and the 80's. Col O' Bara (Stelios Karamanolis as Al J Heimer as Col O' Bara) is a cop that doesn't hesitate to play out of the rules and he tends to do that a lot. With his sidekick, played by Nico Pipico (Nick Diamantidis), he confronts the "creme de la creme" of the criminal underworld while making a mess out of everything with their unorthodox ways and their incompetence...





   

Mark Manders / Cose in corso

Mark Manders
Cose in corso

9 March - 28 September 2014
Collezione Maramotti, Reggio Emilia / Italy 

post by Rebecca Hoffmann and Gabriel Braun

A conversation with Eva Seufert

The Song of the Dogs' by
The Mekons & Kathy Acker
Pussy, King Of The Pirates (1996)

http://ubumexico.centro.org.mx/sound/acker_kathy/pussy/Acker-Kathy_Mekons_Pussy-King-of-the-Pirates_04_The-Song-of-the-Dogs.mp3



and then an excerpt of



THE AESTHETICS OF SILENCE / SUSAN SONTAG

…..
Though no longer a confession, art is more than ever a deliverance, an exercise in asceticism. Through it, the artist becomes purified — of himself and, eventually, of his art, The artist (if not art itself) is still engaged in a progress toward "the good." But formerly, the artist's good was mastery of and fulfillment in his art. Now it's suggested that the highest good for the artist is to reach that point where those goals of excellence become insignificant to him, emotionally and ethically, and he is more satisfied by being silent than by finding a voice in art. Silence in this sense, as termination, proposes a mood of ultimacy antithetical to the mood informing the self-conscious artist's traditional serious use of silence: as a zone of meditation, preparation for spiritual ripening, an ordeal which ends in gaining the right to speak. (Cf. Valery, Rilke)
So far as he is serious, the artist is continually tempted to sever the dialogue he has with an audience. Silence is the furthest extension of that reluctance to communicate, that ambivalence about making contact with the audience which is a leading motif of modern art, with its tireless commitment to the "new" and/or the "esoteric" Silence is the artist's ultimate other-worldly gesture; by silence, he frees himself from servile bondage to the world, which appears as patron, client, audience, antagonist, arbiter, and distorter of his work.
Still, in this renunciation of "society," one cannot fail to perceive a highly social gesture. Some of the cues for the artist's eventual liberation from the need to practice his vocation come from observing his fellow artists and measuring himself against them. An exemplary decision of this sort can be made only after the artist has demonstrated that he possesses genius and exercised that genius authoritatively. Having already surpassed his peers, by the standards which he acknowledges, pride has only one place left to go. For, to be a victim of the craving for silence is to be, in still a further sense, superior to everyone else. It suggests that the artist has had the wit to ask more questions than other people, as well as that he possesses stronger nerves and higher standards of excellence. (That the artist can persevere in the interrogation of his art until he or it is exhausted isn't in doubt. As René Char has written, "No bird has the heart to sing in a thicket of questions")

III

The exemplary modern artist's choice of silence isn't often carried to this point of final simplification, so that he becomes literally silent. More typically, he continues speaking, but in a manner that his audience can't hear. Most valuable art in our time has been experienced by audiences as a move into silence (or unintelligibility or invisibility or inaudibility); a dismantling of the artist's competence, his responsible sense of vocation — and therefore as an aggression against them.
Modern art's chronic habit of displeasing, provoking, or frustrating its audience can be regarded as a limited, vicarious participation in the ideal of silence which has been elevated as a prime standard of seriousness in the contemporary scene.
But it is also a contradictory form of participation in the ideal of silence. It's contradictory not only because the artist still continues making works of art, but also because the isolation of the work from its audience never lasts. With the passage of time and the intervention of newer, more difficult works, the artist's transgression becomes ingratiating, eventually legitimate. Goethe accused Kleist of having written his plays for an "invisible theatre." But in time the invisible theatre becomes "visible" The ugly and discordant and senseless become "beautiful." The history of art is a sequence of successful transgressions.
The characteristic aim of modern art, to be unacceptable to its audience, can be regarded as the inverse statement of the unacceptability to the artist of the very presence of an audience — in the familiar sense, an assembly of voyeuristic spectators. At least since Nietzsche observed in The Birth of Tragedy that an audience of spectators as we know it, those present whom the actors ignore, was unknown to the Greeks, a good deal of contemporary art seems moved by the desire to eliminate the audience from art, an enterprise that often presents itself as an attempt to eliminate "art" altogether. (In favor of "life"?)
Committed to the idea that the power of art is located in its power to negate, the ultimate weapon in the artist's inconsistent war with his audience is to verge closer and closer to silence. The sensory or conceptual gap between the artist and his audience, the space of the missing or ruptured dialogue, can also constitute the grounds for an ascetic affirmation. Samuel Beckett speaks of "my dream of an art unresentful of its insuperable indigence and too proud for the farce of giving and receiving." But there is no abolishing a minimal transaction, a minimal exchange of gifts, just as there is no talented and rigorous asceticism that doesn't produce a gain (rather than a loss) in the capacity for pleasure.

About Sculpture #1 / Lady Fitness

About Sculpture #1: Das MAHO-Programm / curated by Janine Eggert und Johannes Weiss

participating artists: Caroline Bayer, Gabriel Braun, Wolfgang Flad, Janine Eggert,
Stef Heidhues, Erik Niedling, Michael Rockel, Philipp Ricklefs, Johannes Weiss


Lady Fitness
contemporary art space
Stromstr. 11-17, 10551 Berlin

Sofia Stevi / Hotel nostos. Humble, nimble, dreamlike tumble

Sofia Stevi / Hotel nostos. Humble nimble, dreamlike tumble at Marignana Arte | Venice
Exhibition curated by Alma Zevi

Friday, June 27, 2014 to Saturday, September 20, 2014 

UBER-BODIES / Hydra School Projects

UBER-BODIES at HYDRA SCHOOL PROJECTS
curated by Dimitrios Antonitsis

Participating artists:
Heimir Bjorgulfsson, Saint Clair Cemin, Graham Collins, Lovett/Codagnone, Dionisis Christofilogiannis, Martha Dimitropoulou, George Lappas, Andreas Lolis, Christian Heidsieck, Brice Marden, Ioannis Wolfgang Kardamatis and Grigoris Anargyrou.

Duration: 27.06.2014 to 29.09.2014
Opening: Friday 27.06.2014, 20:30
Hydra

Heimir Bjorgulfsson

The Naked / Daily Lazy Presents

DAILY LAZY PRESENTS

by Daily Lazy
Daily Lazy has invited three artists connected with the Athenian art scene to introduce themselves and their practice through a display of personal statements and images.
Focusing on the relationship between local and global, we decided to introduce the work of three Greek artists who are currently based in New York, Brussels and Stockholm but retain their connection to Athens. 

IRINI MIGA 
GIORGOS KONTIS
ANASTASIOS LOGOTHETIS

Irini Miga, Work in Progress, Studio Installation View, ceramic, paper, kitchen-cloth, thread, wood, cement, plaster, air, wall paint, dimension variable, 2014.

Der Grund ist nicht Licht, sondern Nacht at Galerie Christian Ehrentraut

"Der Grund ist nicht Licht, sondern Nacht"
Julie Oppermann, Yorgos Stamkopoulos, Alexander Wolff
30.04.2014-07.06.2014

Christian Ehrentraut
Friedrichstr. 123D-10117 Berlin



Tuesday to Saturday 11am  to 18pm


The terrestrial globe is covered with volcanoes, which serve as its anus (G. Bataille)


Participating artists: Eleni Bagaki, Katerina Kana, Panos Papadopoulos, Zoë Paul, Petros Touloudis, Freddy Tuppen

Curated by Michelangelo Corsaro

The show will be open from the 22nd to the the 25th of May from 20:30 to 22:30, or by appointment.
Third floor, 9 Pittaki, Psirri, 10554, Athens



LinkWithin

Related Posts Plugin for WordPress, Blogger...